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In 597 BC, Nebuchadnezzar II laid siege to Jerusalem. [9] Jehoiakim died during the siege and was succeeded by his son Jeconiah at an age of either eight or eighteen. The city fell about three months later, on 2 Adar (March 16) 597 BC. Nebuchadnezzar II pillaged both Jerusalem and the Temple and carted all of his spoils to Babylon.
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
Nebuchadnezzar's story thus found its way into the Old Testament of the Bible. [6] The Bible narrates how Nebuchadnezzar destroyed the Kingdom of Judah, besieged, plundered and destroyed Jerusalem, and how he took away the Jews in captivity, portraying him as a cruel enemy of the Jewish people. [109]
After the siege of Jerusalem in 597 BC, Nebuchadnezzar II deposed king Jeconiah and installed his uncle Mattanyahu instead, changing his name to Zedekiah (2 Kings 24:17). The prophet Jeremiah was his counselor, yet he did not heed the prophet and his epitaph is "he did evil in the sight of the Lord" (2 Kings 24:19–20; Jeremiah 52:2–3).
The Chronicle does not refer to Jerusalem directly but mentions a "City of Iaahudu", interpreted to be "City of Judah".The Chronicle states: In the seventh year (of Nebuchadnezzar) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Turkey/Syria) he laid siege to the city of Judah.
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
The destruction of the temple was interpreted by early Christians as the fulfillment of Jesus' prophecy that the temple would be destroyed (in Matthew 24, Luke 21, Mark 13); [311] [312] [313] More broadly, it was seen as a divine sign marking the end of the Mosaic covenant, [314] which was believed to have been superseded by Jesus' atoning ...
Sack of Jerusalem (925 BC), by Pharaoh Shishak, from biblical narrative; Siege of Jerusalem, during the Syro-Ephraimite War (736–732 BCE) Assyrian siege of Jerusalem (701 BCE) by Sennacherib, king of the Neo-Assyrian Empire; Siege of Jerusalem (597 BC) by Nebuchadnezzar II of the Neo-Babylonian Empire, during Judah's first revolt against Babylon