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In the Reformed tradition, John Calvin wrote that repentance "may be justly defined to be a true conversion of our life to God, proceeding from a serious fear of God, and consisting in the mortification of the flesh and of the old man, and in the vivification of the Spirit." He further said that "it will be useful to amplify and explain the ...
Repentance is a stage in Christian salvation where the believer turns away from sin. As a distinct stage in the ordo salutis, the Reformed theological tradition argues that it occurs after faith. [4] In Orthodox, Roman Catholic and Lutheran theology, repentance is part of the larger theological concept behind the sacrament of confession and ...
Regarding John the baptizer's call to "repent" as a translation of the Greek metanoeite, Robertson quotes Broadus as saying that this is "the worst translation in the New Testament". Repent means "to be sorry", but John's call was not to be sorry, but to change mental attitudes [metanoeite] and conduct. [25]
It consists of repentance for all one's sins, a desire for God over sin, and faith in Christ's redemption on the cross and its sufficiency for salvation (see regeneration and ordo salutis). It is widely referred to throughout the Bible , e.g. Ezekiel 33:11, Psalms 6:7ff, Psalm 51:1–12, Luke 13:5, Luke 18:9–13, and the well-known parable of ...
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
The first use of sin as a noun in the Christian Greek Old Testament is in Genesis chapter 4, verse seven "sin is crouching at your door; it desires to have you, but you must rule over it" [8] waiting to be mastered by Cain, [9] a form of literary theriomorphism.
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
The Greek: metanoein was a notable problem: his each edition of the New Testament adopted a different rendering from the Vulgate's Latin: poenitentiam agite (do penance): variously Latin: poeniteat vos (may you repent), Latin: poenitemini (repentance) and Latin: poenitentiam agite vitae prioris (repent of the former life).
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