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Otara Del Gunawardene was born on 30 August 1964 in Colombo, Sri Lanka the third child to Norman and Delysia Gunewardene. [4] Her father was a former Chairman of Aitken Spence and her mother, Delysia, established the Chitra Lane School for differently-abled children.
Which is aimed at empowering women entrepreneurs in Sri Lanka through knowledge sharing, and expert advice. Opening doors to Sri Lankan women owned businesses to regional marketplaces while enabling women entrepreneurs of both India and Sri Lanka to network and collaborate on projects of mutual benefit. [5] [1]
Classification: People: By occupation: Businesspeople: By nationality: Sri Lankan Also: Sri Lanka : People : By occupation : Businesspeople Wikimedia Commons has media related to Businesspeople from Sri Lanka .
Women in Sri Lanka make up to 52.09% of the population according to the 2012 census of Sri Lanka. [7] Sri Lankan women have contributed greatly to the country's development, in many areas. Historically, a masculine bias has dominated Sri Lankan culture , although woman have been allowed to vote in elections since 1931 . [ 8 ]
This is a non-diffusing subcategory of Category:21st-century Sri Lankan writers. It includes Sri Lankan writers that can also be found in the parent category, or in diffusing subcategories of the parent.
This is a non-diffusing subcategory of Category:Sri Lankan businesspeople. It includes businesspeople that can also be found in the parent category, or in diffusing subcategories of the parent. Pages in category "Sri Lankan women in business"
Jayanthi Kuru-Utumpala (Sinhala: ජයන්ති කුරු උතුම්පාල, born 3 September 1979) is a Sri Lankan women’s rights activist with 20 years of experience and a rock climber / mountaineer for nearly as long. She has worked at national, regional, and global levels as a technical advisor, advocate, trainer, researcher ...
Kumari Jayawardena (Sinhala: කුමාරි ජයවර්ධන; born 1931) is a Sri Lankan feminist activist and academic. Her work is part of the canon of Third-world feminism which conceptualizes feminist philosophies as indigenous and unique to non-Western societies and nations rather than offshoots of Western feminism.