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In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
The New International Version translates the passage as: 31:And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32:Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in ...
Lapide gives two reasons why forgiving sins is more difficult: 1) Because sin, as an enemy of God, and much further away from God than is a paralytic or any created thing, because these are in themselves good. The goodness of God is opposed by sin and is repugnant to God. 2) Remission of sins is something above the natural order, for it is ...
In Christianity, sin is an immoral act and transgression of divine law. [ 1 ] The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [ 2 ] Hamartiology, a branch of Christian theology which is the study of sin, [ 3 ] describes sin as an act of offence against God by despising his persons ...
The Parable of the Two Debtors is a parable of Jesus. It appears in Luke 7:36–7:50, where Jesus uses the parable to explain that the woman who has anointed him loves him more than his host, because she has been forgiven of greater sins. A similar anointing in Matthew 26:6–13 and Mark 14:3–9 may not refer to the same event, [1][2] and this ...
9:7 →. " Christ Heals a Man Paralyzed". Engraving by Bernhard Rode, 1780. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 9:6 is the sixth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
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