Search results
Results from the WOW.Com Content Network
The St Crispin's Day speech is a part of William Shakespeare's history play Henry V, Act IV Scene iii(3) 18–67. On the eve of the Battle of Agincourt , which fell on Saint Crispin's Day , Henry V urges his men, who were vastly outnumbered by the French, to imagine the glory and immortality that will be theirs if they are victorious.
The origins of the five points and the acrostic are uncertain, but they appear to be outlined in the Counter Remonstrance of 1611, a lesser-known Reformed reply to the Arminian Five Articles of Remonstrance, which was written prior to the Canons of Dort. [3] The acrostic TULIP was used by Cleland Boyd McAfee as early as circa 1905. [4]
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
On the other hand, he also rejected the idea that God's existence cannot be demonstrated: although it is impossible to give a so-called propter quid demonstration, going from the causes to the effects; still, the proposition God exists can be "demonstrated" from God's effects, which are more known to us, through a so-called quia demonstration. [3]
Theologian and director of the Vineyard Bible Institute Derek Morphew argued that the kingdom of God encompassed both signs and wonders and social justice. [4] Although kingdom theology presents history as a struggle between God and Satan, there is an eschatological expectation that God will triumph over Satan, which is why suffering for the ...
According to the biblical scholar Bart D. Ehrman, it is historically inaccurate that Jesus called himself God, so Lewis's premise of accepting that very claim is problematic. Ehrman stated that it is a mere legend that the historical Jesus called himself God, and that this was unknown to Lewis since he never was a professional Bible scholar ...
In the Priestly Code of Exodus, instead of the Molten Sea is described a bronze laver (basin), which was to rest on a bronze foot (presumably meaning a stand). [7] The text explains that this laver was to be used for the Israelite priests to wash their hands and feet when they entered the sanctuary. [8]
The oratorio's structure follows the liturgical year; Part I corresponding with Advent, Christmas and the life of Jesus, Part II with Lent, Easter, Ascension and Pentecost, Part III with the end of the church year, dealing with the end of time, the Resurrection of the dead and Christ's glorification in heaven.