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Like many of Aristotle's lost works, Protrepticus was likely written as a Socratic dialogue, in a similar format to the works of Plato.There is good evidence that several of the nineteen works that stand at the head of Diogenes' and Hesychius' lists were dialogues; it may be inferred with high probability, though not with certainty, that the others were so too, but Stobaeus, pp. 59, 61 infra ...
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Protrepticus (Ancient Greek: Προτρεπτικός) may refer to: Protrepticus, an exhortation to philosophy by Aristotle, which survives in fragmentary form; Protrepticus, a work by the Roman writer Ennius; Protrepticus, an exhortation to the study of the arts in general by Galen
The modern distinction between the two ideas, as generally used in modern scholarship, is explained by Stanley Stowers thus: [2] In this discussion I will use protreptic in reference to hortatory literature that calls the audience to a new and different way of life, and paraenesis for advice and exhortation to continue in a certain way of life.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
The Coimbra Commentaries, also known as the Conimbricenses or Cursus Conimbricenses, are a group of 11 books on Aristotle (only eight can be called commentaries). [1] They were produced as part of King John III of Portugal's efforts to make the University of Coimbra rival the University of Paris. [1]
First page of the Exhortation to the Greeks, from the Arethas Codex (Paris grec 451). The script is Greek minuscule.. The Exhortation to the Greeks (Latin: Cohortatio ad Graecos; alternative Latin: Cohortatio ad Gentiles; Ancient Greek: Λόγος παραινέτικος πρὸς Ἕλληνας) is an Ancient Greek Christian paraenetic or protreptic text in thirty-eight chapters.
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