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On Mount Cyllene in the Peloponnese, [3] [note 1] Tiresias came upon a pair of copulating snakes and hit them with his stick, which displeased goddess Hera who punished Tiresias by transforming him into a woman. As a woman, Tiresias became a priestess of Hera, married and had children, including his daughter Manto who also possessed the gift of ...
In Greek mythology, Manto (Ancient Greek: Μαντώ) was the daughter of the prophet Tiresias and mother of Mopsus. [1] Tiresias was a Theban oracle who, according to tradition, was changed into a woman after striking a pair of copulating snakes with a rod, and was thereafter a priestess of Hera. [2]
As a woman, Tiresias became a priestess of Hera, married, and had children, including Manto. After seven years as a woman, Tiresias again found mating snakes; depending on the myth, either she made sure to leave the snakes alone this time, or, according to Hyginus , trampled on them and became a man once more.
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The title page of Étienne Clavier's 1805 edition and French translation of the Bibliotheca. The Bibliotheca (Ancient Greek: Βιβλιοθήκη, Bibliothēkē, 'Library'), is a compendium of Greek myths and heroic legends, genealogical tables and histories arranged in three books, generally dated to the first or second century AD. [1]
Early accounts gave her a primal origin, said to be the eldest daughter of Gaia (Earth) and Uranus (Sky). [4] She is thus the sister of the Titans (Oceanus, Crius, Hyperion, Iapetus, Coeus, Themis, Rhea, Phoebe, Tethys, Mnemosyne, Cronus, and sometimes of Dione), the Cyclopes, the Hecatoncheires, the Giants, the Meliae, the Erinyes, and is the half-sister of Aphrodite (in some versions ...
Rhea or Rheia (/ ˈ r iː ə /; [1] Ancient Greek: Ῥέα or Ῥεία [r̥ěː.aː]) is a mother goddess in ancient Greek religion and mythology, the Titan daughter of the earth goddess Gaia and the sky god Uranus, himself a son of Gaia.
At the Argive Heraion, Hera was worshipped for a number of purposes that served the individual, family, and polis: "Hera appears as multifunctional goddess, whose Panhellenic status as a wife of Zeus and 'queen' of the gods stands behind her functions as protectress of childbirth, growing up, and marriage" (Baumbach 6).