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Its name pousse-pousse, meaning push-push, is reportedly gained from the need to have a second person to push the back of the rickshaw on Madagascar's hilly roads. They are a common form of transport in a number of Malagasy cities, especially Antsirabe , but are not found in the towns or cities with very hilly roads. [ 11 ]
For example, a being that resides in Kama-loka experiences predominantly sensual desires, whereas a being in Rupa-loka will experience deep meditation. [1] Various early suttas also suggest that there is a close relationship between psychology and cosmology, equating to different levels of existence in the cosmos, which can be interpreted as ...
At that time man-power was much cheaper than horse-power; horses were generally only used by the military. Some of the rickshaws were artistically decorated with paintings and rear elevations. In this time, the more exuberant styles of decorations were banned. [22] If the families were well-off financially they might have their own rickshaw runner.
The Hindu pantheon is composed of deities that have developed their identities through both the scriptures of Hinduism as well as regional traditions that drew their legends from the faith. Some of the most popular deities of the Hindu pantheon include: Statue of Ganesha. Ganesha, also called Vinayaka and Ganapati, is a son of Shiva and Parvati ...
Varṇa' (Sanskrit: वर्ण, Hindi pronunciation: ['ʋəɾɳə]), in the context of Hinduism, [1] refers to a social class within a hierarchical traditional Hindu society. [2] [3] The ideology is epitomized in texts like Manusmriti, [1] [4] [5] which describes and ranks four varnas, and prescribes their occupations, requirements and duties ...
Similarly, though Buddhism is considered to be nāstika, Gautama Buddha is considered an avatar of the god Vishnu in some Hindu denominations. [11] Due to its acceptance of the Vedas, āstika philosophy, in the original sense, is often equivalent to Hindu philosophy: philosophy that developed alongside the Hindu religion.
Manu (Sanskrit: मनु) is a term found with various meanings in Hinduism.In early texts, it refers to the archetypal man, or the first man (progenitor of humanity).The Sanskrit term for 'human', मनुष्य (IAST: manuṣya) or मानव (IAST: mānava) means 'of Manu' or 'children of Manu'. [1]
The simple meaning of this name, which would have seemed obvious to his readers, would be "Protector of the Ganas", parsing the name in a straightforward way as gaṇa (group) + nātha (protector). But Bhaskararaya demonstrates his skill in nirukta by parsing it in an unexpected way as the Bahuvrīhi compound gaṇana + atha meaning "the one ...