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Its name pousse-pousse, meaning push-push, is reportedly gained from the need to have a second person to push the back of the rickshaw on Madagascar's hilly roads. They are a common form of transport in a number of Malagasy cities, especially Antsirabe , but are not found in the towns or cities with very hilly roads. [ 11 ]
An American blacksmith named Albert Tolman is said to have invented the rickshaw, or "man drawn lorry" in 1846 in Worcester, Massachusetts, for a South American bound missionary. [ 17 ] In New Jersey , the Burlington County Historical Society claims an 1867 invention by carriage maker James Birch, and exhibits a Birch rickshaw in its museum.
For example, a being that resides in Kama-loka experiences predominantly sensual desires, whereas a being in Rupa-loka will experience deep meditation. [1] Various early suttas also suggest that there is a close relationship between psychology and cosmology, equating to different levels of existence in the cosmos, which can be interpreted as ...
The Hindu pantheon is composed of deities that have developed their identities through both the scriptures of Hinduism as well as regional traditions that drew their legends from the faith. Some of the most popular deities of the Hindu pantheon include: Statue of Ganesha. Ganesha, also called Vinayaka and Ganapati, is a son of Shiva and Parvati ...
Varṇa' (Sanskrit: वर्ण, Hindi pronunciation: ['ʋəɾɳə]), in the context of Hinduism, [1] refers to a social class within a hierarchical traditional Hindu society. [2] [3] The ideology is epitomized in texts like Manusmriti, [1] [4] [5] which describes and ranks four varnas, and prescribes their occupations, requirements and duties ...
Similarly, though Buddhism is considered to be nāstika, Gautama Buddha is considered an avatar of the god Vishnu in some Hindu denominations. [11] Due to its acceptance of the Vedas, āstika philosophy, in the original sense, is often equivalent to Hindu philosophy: philosophy that developed alongside the Hindu religion.
In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
Here is an example from the opening verse of his commentary on the Ganesha Sahasranama. [21] The opening verse includes Gaṇanātha as a name for Ganesha. The simple meaning of this name, which would have seemed obvious to his readers, would be "Protector of the Ganas", parsing the name in a straightforward way as gaṇa (group) + nātha ...