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Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.
This is a series of blessings of praise. Although the Talmud [ 2 ] prescribes their recitation alongside the actions that they are associated with, the common practice is to recite them all as a series of blessings.
Pages in category "Hebrew words and phrases in Jewish prayers and blessings" The following 100 pages are in this category, out of 100 total. This list may not reflect recent changes .
Birkot HaTorah (Hebrew: ברכות התורה, The blessings of the Torah) are blessings in Jewish law concerning the giving of the Torah from God to Israel and to the study of Torah. According to Jewish law, the blessings are obligatory to bless before Torah study (including the Talmud [ 1 ] ), and it is customary to bless them every morning ...
Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. [ 2 ] On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading .
Asher yatzar (Hebrew: בִּרְכַּת אֲשֶׁר יָצַר "Who has formed man") is a blessing in Judaism. It is recited after one engages in an act of excretion or urination, [1] but is also included in many Jewish prayer books as a part of daily prayer prior to birkot hashachar. [2] The purpose of this blessing is to thank God for good ...
On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the shelter of peace upon us, upon all of his people Israel, and Jerusalem." The words "and spread over us the shelter of Your peace", which are normally recited earlier in the paragraph, are repeated before the ...
The specific prayer Modeh Ani, however, is not mentioned in the Talmud or Shulchan Aruch, and first appears in the work Seder haYom by the 16th century rabbi Moshe ben Machir. [ 4 ] As this prayer does not include any of the names of God, observant Jews may recite it before washing their hands.
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