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Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". [ 1 ] The chapter begins after the sabbath has ended, with Mary Magdalene , Mary the mother of James , and Salome purchasing spices to bring to the tomb next ...
The Gospel of Mark [a] is the second of the four canonical Gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb.
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the start of the second missionary journey of Paul , together with Silas and Timothy .
"Mark 16:9-20, as many people know or can learn with minimal study, are NOT part of the original writings and were "added" by mankind many decades later." lacks NPOV, bizarre comment in an article about this exact issue, weasel words. "Having said that, use caution and wisdom when reading this "added" conjecture."
The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36). [1] Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20. [2] The Latin text of the codex is a representative of the Western text-type.
Textual variants in the Gospel of Mark are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
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