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Commentary: Ovadiah (Judaica Press) translation [with Rashi's commentary] from Chabad.org; Obadiah, from John Gill's Exposition of the Entire Bible. Obadiah, from the United Church of God, an International Association Bible Reading Program – This Hebrew scholar provides extensive background information as well as verse-by-verse exposition]
However, because Obadiah wrote about Edom, there are two generally accepted dates. The first is 853–841 BC, when Jerusalem was invaded by Philistines and Arabs during the reign of Jehoram of Judah (recorded in 2 Kings 8:20–22 and 2 Chronicles 21:8-17). This earlier period would place Obadiah as a contemporary of the prophet Elijah.
His commentary on Chumash was reprinted under the name Sefer HaYashar. He separates the literal meaning of a biblical verse from the traditional meaning, upon which the halacha is based, and from the homiletic meaning drush. He explains that the traditional and homiletic meanings do not attempt to imply meaning to the verse; they use the verse ...
Verses 14-16 announce in poetry the sending of an unnamed messenger among the nations (including Edom). O'Connor argues that "by implication, Jeremiah is the messenger", although Obadiah 1:1 has very similar wording attributed to the prophet Obadiah: Thus says the Lord God concerning Edom: We have heard a report from the Lord,
Obadiah ben Abraham of Bertinoro (Hebrew: ר׳ עוֹבַדְיָה בֵּן אַבְרָהָם מִבַּרְטֵנוּרָא; c. 1445 – c. 1515), commonly known as "The Bartenura", was a 15th-century Italian rabbi best known for his popular commentary on the Mishnah. In his later years, he rejuvenated the Jewish community of Jerusalem and ...
Equally high was Obadiah's reputation as a casuist. Meïr Katzenellenbogen consulted him on legal questions, [5] and Joseph Colon invoked his authority. [6] At the request of Israel ben Jehiel Ashkenazi, rabbi of Rome, Obadiah issued a decision in the case of Donina, daughter of Samuel Ẓdarfati, the renowned physician of the pope.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
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