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Stephen L. Harris claims that John adapted Philo's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed the universe. [7]While John 1:1 is generally considered the first mention of the Logos in the New Testament, arguably, the first reference occurs in the book of Revelation.
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian ... In John 1:1c, logos has the article but theos does not.
John 1 is the first chapter in the Gospel ... often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
[1] Citing John 1:1,14 Hamon holds "Jesus was the eternal Word revealed and manifest in mortal flesh" and can be called by the personal name "Logos". [1] Citing Timothy 2:15, Hamon defines the less personal usage, logos, as "the Scriptures as a whole". [1] He defines rhema as "a specific word from the Lord that applies it to us individually ...
It uses to explain incarnation(Man) of the Son of God(Word) [1] This means that Jesus Christ became a human. Apollinaris of Laodicaea insisted on this doctrine. [2] This doctrine derived the concept from John 1:14 “The Word became flesh”(ho logos sarx egeneto, ὁ λόγος σὰρξ ἐγένετο).
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Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...