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Sahih al-Bukhari (Arabic: صحيح البخاري, romanized: Ṣaḥīḥ al-Bukhārī) is the first hadith collection of the Six Books of Sunni Islam.Compiled by Islamic scholar al-Bukhari (d.
The hadith of the thaqalayn (Arabic: حديث الثقلين, lit. 'saying of the two treasures') refers to a statement, attributed to the Islamic prophet Muhammad, that introduces the Quran, the principal religious text in Islam, and his progeny as the only two sources of divine guidance after his death.
Al-Mustadrak alaa al-Sahihain (11th century) [2] Other Primary/Major Collections (Primary Hadith books are those books which are collected and written by author or their students themselves). Most of the following list has been given in Preface (Muqadamah) of the book Al-Jami al-Kamil (published in 2019) by Imam Ziya-ur-Rahman Azmi , but the ...
A 14/15th-century manuscript of Sahih al-Bukhari. Hadith [b] refers to the Islamic oral anecdotes containing the purported words, actions, and the silent approvals of the prophet Muhammad that survive in the historical works of writers from the second and third centuries of the Muslim era (c. 700−1000 CE).
Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July 810 – 1 September 870) was a 9th-century Persian Muslim muhaddith who is widely regarded as the most important hadith scholar in the history of Sunni Islam.
He studied fiqh under two prominent jurists, Abū al-Fatḥ Nāṣir ibn al-Ḥusayn ibn Muḥammad al-Naysaburi as well as Abul Hasan Hankari.He studied hadith under Hakim al-Nishaburi (foremost leading hadith scholar at his time) and was al-Nishaburi's foremost pupil as well as extensively studying hadith under Abu Ishaq al-Isfarayini, Abu Bakr al-Barqani, and many others.
Ma'bad ibn Kalid al-Juhanī (Arabic: معبد الجهني; died 80 AH/ 699CE [1]), was from the tribe of Juhaynah which lived and still live in around the city of Medinah in Saudi Arabia.
The hadith of pen and paper (Arabic: حديث القلم والورقة, romanized: hadīth al-qalam wa'l-waraqa) is an incident in which the Islamic prophet Muhammad expressed a wish to issue a written statement shortly before his death, possibly on a Thursday, but was prevented from doing so.