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In the context of the Quran, the particular sense of 'sharing as an equal partner' is usually understood, so that polytheism means 'attributing a partner to God'. In the Quran, shirk and the related word mushrikūn (مشركون)—those who commit shirk and plot against Islam—often refer to the enemies of Islam (as in al-Tawbah verses 9:1–15).
Polytheism is the belief in or worship of more than one god. [1] [2] [3] According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese Folk Religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. [1]
Deities formed a part of the polytheistic religious beliefs in pre-Islamic Arabia, with many of the deities' names known. [1] Up until about the time between the fourth century AD and the emergence of Islam, polytheism was the dominant form of religion in Arabia. Deities represented the forces of nature, love, death, and so on, and were ...
(literally 'religion') the way of life based on Islamic revelation; the sum total of a Muslim's faith and practice. Dīn is often used to mean the faith and religion of Islam. Diyyah (دية) "blood money", recompense for loss of a life. Div (دیو) "demon", hideous creatures in Muslim beliefs. Duʿāʾ (دعاء) personal prayer, supplication
Pre-Islamic Meccans worshiped Allah alongside a host of lesser gods and those whom they called the "daughters of Allah." [11] Islam forbade worship of anyone or anything other than God. [46] Some authors have suggested that polytheistic Arabs used the name as a reference to a creator god or a supreme deity of their pantheon.
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...
Muslim sources regarding Arabian polytheism include the eighth-century Book of Idols by Hisham ibn al-Kalbi, which F.E. Peters argued to be the most substantial treatment of the religious practices of pre-Islamic Arabia, [10] as well as the writings of the Yemeni historian al-Hasan al-Hamdani on South Arabian religious beliefs. [11]
In the pre-Islamic Arabian religion, deities, jinn, angels, and demons are not clearly distinguished and shade into another. [90] [91] Several angels in the Quran function as personified meteorological phenomena, and may root in polytheistic animistic beliefs. [92]