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At about the same time, Clement of Alexandria (c. 150–215), wrote: "Yea, I say, the Word of God became a man so that you might learn from a man how to become a god." [6] Clement further stated that "[i]f one knows himself, he will know God, and knowing God will become like God. . . . His is beauty, true beauty, for it is God, and that man ...
Apotheosis of Venice (1585) by Paolo Veronese, a ceiling in the Doge's Palace The Apotheosis of Cornelis de Witt, with the Raid on Chatham in the Background.. Apotheosis (from Ancient Greek ἀποθέωσις (apothéōsis), from ἀποθεόω / ἀποθεῶ (apotheóō/apotheô) 'to deify'), also called divinization or deification (from Latin deificatio 'making divine'), is the ...
Do not let them pass by, saying, "Sometime I'll try," But go and do something today. 'Tis noble of man to work and to give; Love's labor has merit alone. Only he who does something helps others to live. To God each good work will be known. Then wake up and do something more Than dream of your mansion above. Doing good is a pleasure, a joy ...
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
and God calleth to the light 'Day,' and to the darkness He hath called 'Night;' and there is an evening, and there is a morning — day one. — Genesis 1:5, Young's Literal Translation (1862) In this example, the proper name "God", like "Day" and "Night", is capitalized and the pronoun "He" is a reverential capitalization.
To know God is to know his unification. To say that God is one has four meanings: two of them are false and two are correct. As for the two meanings that are false, one is that a person should say "God is one" and be thinking of a number and counting. This is false because that which has no second cannot enter into the category of number.
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The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]