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The original teaching of John's gospel is, "In the beginning was the Logos, and the Logos was with God, and the Logos was God. ... And the Logos became flesh and dwelt among us." [ 62 ] The final Christology of Chalcedon (confirmed by the Third Council of Constantinople ) was that Jesus Christ is both God and man, and that these two natures are ...
The Logos is like a well of water, and the rhema is a bucket of water from that well. ...Truth is truth, and the Logos and rhema are one with God." [1] The logos "is the standard of all truth...the rhema, [is that] which provides the precise word needed for the specific situation. All Christians must live by the logos and receive the rhema as ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
1911: "and [a] God was the word" – The Coptic Version of the New Testament in the Southern Dialect, by George William Horner. [14] 1924: "the Logos was divine" – The Bible: James Moffatt Translation, by James Moffatt. [15] 1935: "and the Word was divine" – The Bible: An American Translation, by John M. P. Smith and Edgar J. Goodspeed ...
The idea that Jesus was the eternally generated Son of God was first explicitly affirmed by Origen (185 – c. 253), and the idea was affirmed in the Council of Nicaea. However, in contrast the writer Marcellus of Ancyra (died 374) argued that the Logos only became the Son in the incarnation, believing that there is no biblical grounds for ...
Here is finally shown how the 'Word with God' becoming 'flesh' has revealed the Father in contrast to 'carnal will' said in verse 13, using the term logos (λόγος; "the Word") introduced in verse 1. [2]
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The Logos is the rational creative principle that permeates the universe. [213] The Logos acts on all human beings through their capacity for logic and rational thought, [214] guiding them to the truth of God's revelation. [214] As they progress in their rational thinking, all humans become more like Christ. [213]
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