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In the Iliad, Aphrodite, Ares, and Apollo support the Trojan side in the Trojan War, while Hera, Athena, and Poseidon support the Greeks (see theomachy). Some gods were specifically associated with a certain city. Athena was associated with Athens, Apollo with Delphi and Delos, Zeus with Olympia and Aphrodite with Corinth. But other gods were ...
It claimed that the worship of Aphrodite had been brought to Greece by the mystic teacher Orpheus, [320] but that the Greeks had misunderstood Orpheus's teachings and had not realized the importance of worshipping Aphrodite alone. [320] Aphrodite is a major deity in Wicca, [321] [322] a contemporary nature-based syncretic Neopagan religion. [323]
The white male goat is also a consistent symbol in the worship of Aphrodite Pandemos. She was often represented in iconography riding on a male goat, which was known to be a carnal symbol. Pausanias wittily reports, "The meaning of the tortoise and of the he-goat I leave to those who care to guess," [ 6 ] slyly implying the sensual nature of ...
The temple of Aphrodite [in Korinthos in the days of the tyrant Kypselos] was so rich that it owned more than a thousand temple slaves, courtesans, whom both men and women had dedicated to the goddess. And therefore it was also on account of these women that the city was crowded with people and grew rich; for instance, the ship captains freely ...
There was also an annual festival in Cyprus that included performing sexual activities for Aphrodite Herself. Part of the activity was for the worshippers to give gifts to Aphrodite, and in return receive phalluses if they showed favor in Her eyes. [4] This ritual represented the affirmation at the time for the need of sexual power and activity.
Further along the Peripatos, a narrow path leads up to a terrace 30m x 14m with an open air sanctuary. It was excavated by Oscar Broneer in 1932 who identified the site with Aphrodite and Eros. [15] Also identified as the shrine of Aphrodite in the Gardens after the passage in Pausanias describing the rites of the arrhephoroi. [16]
The site of Paphos was a holy place for the ancient Greeks, who believed it to be the place where Aphrodite landed when she rose from the sea. [2] According to Pausanias (i. 14), her worship was introduced to Paphos from Syria, and from Paphos to Kythera in Greece. The cult was likely of Phoenician origin. Archaeology has established that ...
According to some authorities, it was Solon who erected the sanctuary of Aphrodite Pandemos, either because her image stood in the agora, or because the hetairai had to pay the costs of its erection. [4] The worship of Aphrodite Pandemos also occurs at Megalopolis in Arcadia, [5] and at Thebes. [6] A festival in honour of her is mentioned by ...