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The beginning part of this section (verses 9–10) forms a parallel with Revelation 17:1–3, which is similar to the parallel between Revelation 19:9–10 and Revelation 22:6–9, indicating a distinct marking of a pair of passages about Babylon and the New Jerusalem with Revelation 19:11–21:8 as a transition from the destruction of Babylon ...
A new heaven and a new earth with the New Jerusalem (the World to Come) replace the old heaven and earth (Revelation 21:1). This is a reference to Genesis 1:1 and Isaiah 65:17. Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned.
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection. The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter (), and the Book of Revelation in the Bible to describe the final state of redeemed humanity.
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]
Sir 3:2–6, 12-14/Col 3:12–21 or 3:12-17/Lk 2:41–52 1 Sm 1:20–22, 24-28/1 Jn 3:1–2, 21-24/Lk 2:41–52 (Year C) 31 December Saint Sylvester's Day / New Year's Eve (cf. watchnight service) (seventh day of Christmastide) Ecclesiastes 3:1–13 Psalm 8 Revelation 21:1-6a Matthew 25:31–46 1 Jn 2:18-21/Jn 1:1–18 1 January
1 Textual variants in Revelation 22 Revelation 22:14 ποιουντες τας εντολας αυτου ('those who do His commandments') – 046 94 205 209 1611 supp 1854 1859 2030 2042 2065 2073 2138 2329 2377 2432 2814 Byz it gig syr cop bo (Tertullian) Cyprian Tyconius (Caesarius) Andrew (Beatus) Arethas
I am the Alpha and the Omega, the Beginning and the End, the First and the Last. [8]Cross reference: Revelation 21:6 "The Beginning and the End, the First and the Last" (KJV; NKJV): NU and M [b] read "First and the Last, the Beginning and the End".
The woman's "male child" is a reference to Jesus (Revelation 12:5), since he is destined to "rule all nations with a rod of iron" (Revelation 12:5). The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and ...
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