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The use of ἀκοήν is often regarding an inner spiritual hearing. In Romans 10:17, ἀκοὴ (Greek root) is used as the act of hearing, and is described as an action caused by faith (πίστις). Paul continues in chapter 4 verse 3 by describing a time when people will not listen to sound doctrine.
In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In rabbinic Judaism, such a voice was known as a bat kol ( Hebrew : בַּת קוֹל baṯ qōl , literally "daughter of voice"), and was a "heavenly or divine voice which proclaims God's will or judgment". [ 1 ]
(which means "Be opened!"). At this, the man's ears were opened, his tongue was loosened and he began to speak plainly. Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute ...
The nature of the 7th trumpet shows that "time is no more, and that the mystery of God is finished, Rev. 10:6,7. At the 7th trumpet, Jesus rules and reigns forevermore, [ 24 ] He has taken His great power and reigned, [ 25 ] and He rewards the righteous, and judges the wicked. [ 26 ]
In the King James Version of the Bible the text reads: What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. The New International Version translates the passage as: What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
The Arrest of Christ (c. 1500), by the Master of the Evora Altarpiece, portrays Jesus healing the ear of a servant during his arrest (Museu de Évora, Portugal). Healing the ear of a servant is one of the miracles of Jesus in the Gospels. [1]
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