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A version of the Serenity prayer appearing on an Alcoholics Anonymous medallion (date unknown).. The Serenity Prayer is an invocation by the petitioner for wisdom to understand the difference between circumstances ("things") that can and cannot be changed, asking courage to take action in the case of the former, and serenity to accept in the case of the latter.
Shapiro has published numerous articles on language, law, and information science, including "The Politically Correct United States Supreme Court and the Motherfucking Texas Court of Appeals: Using Legal Databases to Trace the Origins of Words and Quotations" [2] and "Who Wrote the Serenity Prayer". [3]
The Serenity Prayer is commonly used in AA meetings as a tool for reflection and guidance. It was called the AA prayer in the 1940s. [ 74 ] Often recited at meetings, it emphasizes the concepts of acceptance, courage, and wisdom, which align with the principles of the AA program.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
The efficacy of prayer has been studied since at least 1872, generally through experiments to determine whether prayer or intercessory prayer has a measurable effect on the health of the person for whom prayer is offered. A study in 2006 indicates that intercessory prayer in cardiac bypass patients had no discernible effects.
Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
The distinction between primary and secondary literature in biological journals is not really very large: almost any research article includes an Introduction which summarizes previous work somewhat after the fashion of a review article, and sometimes review articles are written by the same people who published much of the underlying research.
A more serious flaw in the article is in the second paragraph of the first section, where, introduced by the words "The original, attributed to Niebuhr," we find a mishmash of the much later "grace to accept with serenity" version preferred by Elisabeth Sifton and the much later "long version" that no serious historian of the Serenity Prayer ...