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The Tree of Immortality (Arabic: شَجَرَةُ الْخُلْد, romanized: šajara al-ḫuld) is the tree of life motif as it appears in the Quran. It is also alluded to in hadiths and tafsir . Unlike in the biblical account , the Quran mentions only one tree in Jannah , which was whispered to Adam by Syaitan as the tree of immortality, [ 1 ...
And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.
In its literal meaning, the word refers to interpreting, explaining, expounding, or disclosing. [2] In Islamic contexts, it is defined as understanding and uncovering God's will which has been conveyed by the Quranic text, by means of the Arabic language and one's own knowledge. [3]
The work focuses particularly on the scientific facts of the Qur'an, the proofs for God's existence, and the purpose of life. The whole work was translated into Spanish by Ali Laraki and Juan Pedro Andújar García in 2009, under the title of El Sagrado Corán y Su Interpretación Comentada (English: The Holy Quran and its Interpretation ...
Unity of the human race and the mutual obligations of men and women towards one another. (v. 1) [6] Rights of women. [6] Questions related to family life (including marriage and inheritance). [6] Peace and war. [6] Relations of believers with unbelievers. [6] Striving in the Cause of Allah . (v. 95–97) [8] 4-6 5: Al-Ma'idah ...
‘Ilm (Arabic: علم "knowledge") is the Arabic term for knowledge. In the Islamic context, 'ilm typically refers to religious knowledge. In the Quran, the term "ilm" signifies God's own knowledge, which encompasses both the manifest and hidden aspects of existence. The Quran emphasizes that all human knowledge is derived from God.
The term aya and its plural form appear 381 times in the Qur'an. In the Qur'anic text, it can refer to a section of the text, and when it does, "it is not in the common sense of 'verse' that the word has subsequently taken on in Islamic culture—except perhaps in one or two cases whose meaning is uncertain."
The word kitāb, meaning 'writing' or 'book', occurs very often in the Quran, generally in the sense of a divine rather than a human activity, which consists in writing down and recording everything that is created. More than just referring to a 'book', it conveys meanings of divine knowledge, divine authority, and divine revelation. [12]