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Textual variants in the Epistle to the Ephesians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article ...
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
The Epistle of Ignatius to the Ephesians (often abbreviated Ign. Eph.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Ephesus of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome. [1]
The manuscript has survived in a fragmentary condition and contains the texts of Ephesians 4:16-29; 4:31–5:13. [4] [5] According to Kurt Aland, it is one of three early manuscripts with the text of the Epistle to the Ephesians. [6] [7] The text is written in one column per page of 29 lines, with 38 letters per line (average). [2]
In Matthew 14:33, after Jesus walks on water, the disciples tell Jesus: "You really are the Son of God!" [69] In Matthew 27:43, while Jesus hangs on the cross, the Jewish leaders mock him to ask God help, "for he said, I am the Son of God", referring to the claim of Jesus to be the Son of God. [70]
The Prophecy of Ahijah (also called The Prophesy of Ahijah the Shilonite, [15] which may be a reference to 1 Kings 14:2–18); referenced in 2 Chronicles 9:29. The Book of the Kings of Judah and Israel (also called The Book of the Kings of Israel and Judah); referenced in 2 Chronicles 16:11, [ 21 ] 2 Chronicles 27:7 [ 22 ] and 2 Chronicles 32: ...
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