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David Ames Wells (1890), who was a leading authority on the effects of technology on the economy in the late 19th century, gave many examples of creative destruction (without using the term) brought about by improvements in steam engine efficiency, shipping, the international telegraph network, and agricultural mechanization. [35]
She notes that environmental terrorism can be defined "as the unlawful use of force against in situ environmental resources so as to deprive populations of their benefit(s) and/or destroy other property". In contrast, eco-terrorism is the destruction of property in the interest of saving the environment from human encroachment and destruction. [5]
Habitat destruction can vastly increase an area's vulnerability to natural disasters like flood and drought, crop failure, spread of disease, and water contamination. [16] [page needed] On the other hand, a healthy ecosystem with good management practices can reduce the chance of these events happening, or will at least mitigate adverse impacts ...
This new use of the term was important in colouring the perception of the Vandals from later Late Antiquity, popularizing the pre-existing idea that they were a barbaric group with a taste for destruction. [2] Historically, vandalism has been justified by painter Gustave Courbet as destruction of monuments symbolizing "war and conquest ...
This could mean that outgoing people are likely less concerned about rejection, making them more likely to buy a warm meal for someone in need, for example. #10 Civil Disobedience For The Greater Good
An example of non-ascertainable ecocide is destruction due to extreme weather events related to climate change. [ 3 ] Arthur H. Westing discussed the element of intent in relation to ecocide, stating that "Intent may not only be impossible to establish without admission but, I believe, it is essentially irrelevant."
In political science, policide describes the intentional destruction of an independent political or social entity. Sometimes, the related word "politicide" is used in this meaning. [1] The term is used with some regularity within political science, generally to refer to a policy of destruction that falls short of genocide or ethnocide.
The destruction of the idols of Mecca did not, however, determine the treatment of other religious communities living under Muslim rule after the expansion of the caliphate. Most Christians under Muslim rule, for example, continued to produce icons and to decorate their churches as they wished.