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Mishkat al-Masabih (Arabic: مشكاة المصابيح, romanized: Mishkāt al-Maṣābīḥ, lit. 'Niche of Lanterns') by Walī ad-Dīn Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Khaṭīb at-Tibrīzī (d.1248) is an expanded and revised version of al-Baghawī's Maṣābīḥ as-Sunnah. [3]
The commentary aims to assist readers in studying and comprehending the hadiths in a scholarly manner. It covers various topics related to hadith sciences, such as the classification of hadiths, principles of hadith criticism, the reliability of narrators, and the criteria for accepting a hadith as authentic.
Other Primary/Major Collections (Primary Hadith books are those books which are collected and written by author or their students themselves). Most of the following list has been given in Preface (Muqadamah) of the book Al-Jami al-Kamil (published in 2019) by Imam Ziya-ur-Rahman Azmi, but the 1st century collections are not really available:
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [64] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [65] [non-primary source needed]
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
Sahifah al-Sadiqah (Arabic: الصحيفة الصادقة, romanized: The Truthful Script) is a collection of hadith (sayings and practice of Muhammad) compiled by Abd Allah ibn Amr ibn al-As, one of his companions, It is often called the first book of hadith. [1] [2] The book was not preserved, but some hadiths in Musnad Ahmad (9th century ...
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...