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The Fianna raised a pillar stone with her name in Ogham letters - illustration by the Scottish illustrator and painter Stephen Reid (1873 - 1948), in: Myths & Legends of the Celtic Race by T. W. Rolleston (1857 - 1920), p. 288 Identifier: mythslegendscelt00roll (find matches) Title: Myths and legends ; the Celtic race Year: 1910
Title: Myths and legends ; the Celtic race Year: 1910 Authors: Rolleston, T. W. (Thomas William), 1857-1920 Subjects: Celts Celts Celtic literature Legends, Celtic Publisher: Boston : Nickerson Contributing Library: Harold B. Lee Library Digitizing Sponsor: Brigham Young University View Book Page: Book Viewer About This Book: Catalog Entry
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"Cúchulainn rebuked by Emer", illustration by H. R. Millar from Charles Squire, Celtic Myths and Legends, 1905. Cú Chulainn has many lovers, but Emer's only jealousy comes when he falls in love with Fand, wife of Manannán mac Lir. Manannán has left her and she has been attacked by three Fomorians who want to control the Irish Sea. Cú ...
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era. In the early medieval era, myths were written down by Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology.
They awaken the legend by finding a set of dinner plates (a "dinner service") with an owl pattern, which gives the novel its title. [citation needed] The Welsh mythology of The Mabinogion, especially the Four Branches of the Mabinogi, is important in John Cowper Powys's novels Owen Glendower (1941), and Porius (1951). [39]
Illustration of human sacrifices in Gaul from Myths and legends; the Celtic race (1910) by T. W. Rolleston. While other Roman writers of the time described human and animal sacrifice among the Celts, only the Roman general Julius Caesar and the Greek geographer Strabo mention the wicker man as one of many ways the druids of Gaul performed sacrifices.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
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