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Subtle is the Lord: The Science and the Life of Albert Einstein is a biography of Albert Einstein written by Abraham Pais. First published in 1982 by Oxford University Press , the book is one of the most acclaimed biographies of the scientist. [ 4 ]
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing", meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one had not believed. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything.
This is my God, and I will praise him—my father’s God, and I will exalt him.” — Exodus 15:2 “Look to the Lord and his strength; seek his face always.” — 1 Chronicles 16:11
According to the biblical scholar Bart D. Ehrman, it is historically inaccurate that Jesus called himself God, so Lewis's premise of accepting that very claim is problematic. Ehrman stated that it is a mere legend that the historical Jesus called himself God, and that this was unknown to Lewis since he never was a professional Bible scholar ...
One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [145] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
The Elf Ecthelion slays the Orc champion Orcobal in Gondolin. 2007 illustration by Tom Loback. J. R. R. Tolkien, a devout Roman Catholic, [T 1] created what he came to feel was a moral dilemma for himself with his supposedly evil Middle-earth peoples like Orcs, when he made them able to speak.