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Post-Marxism is a perspective in critical social theory which radically reinterprets Marxism, countering its association with economism, historical determinism, anti-humanism, and class reductionism, [1] whilst remaining committed to the construction of socialism.
Neo-Marxist and non-Marxist sociologists, [3] philosophers [4] and anthropologists [5] have used character masks to interpret how people relate in societies with a complex division of labour, where people depend on trade to meet many of their needs. Marx's own notion of the character mask was not a fixed idea with a singular definition.
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
The dominant forms of communism are based on Marxism, but non-Marxist versions of communism such as anarchist communism and Christian communism also exist. According to The Oxford Handbook of Karl Marx , "Marx used many terms to refer to a post-capitalist society—positive humanism, socialism, Communism, realm of free individuality, free ...
Postsocialism is the academic study of states after the fall or decline of socialism, especially in Eastern Europe and Asia. The "socialism" in postsocialism is not based on a Marxist conception of socialism but rather, especially in the Eastern European context, on the idea of "actually existing socialism".
Marxist sociology refers to the application of Marxist epistemologies within the study of sociology. [1] It can often be economic sociology , political sociology or cultural sociology . Marxism itself is recognised as both a political philosophy and a social theory , insofar as it attempts to remain scientific, systematic , and objective rather ...
Zygmunt Bauman (/ ˈ b aʊ m ə n /; 19 November 1925 – 9 January 2017) was a Polish–British sociologist and philosopher. [1] He was driven out of the Polish People's Republic during the 1968 Polish political crisis and forced to give up his Polish citizenship.
The Marxist theory of history, in spite of the serious efforts of some of its founders and followers, ultimately adopted this soothsaying practice. In some of its earlier formulations (for example in Marx's analysis of the character of the 'coming social revolution') their predictions were testable, and in fact falsified.