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Proponents of rights of nature argue that, just as human rights have been recognized increasingly in law, so should nature's rights be recognized and incorporated into human ethics and laws. [3] This claim is underpinned by two lines of reasoning: that the same ethics that justify human rights, also justify nature's rights, and, that humans ...
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. [2]
Even the leading advocates of animal rights seem to have shrunk from basing their claim on the only argument which can ultimately be held to be a really sufficient one—the assertion that animals, as well as men, though, of course, to a far less extent than men, are possessed of a distinctive individuality, and, therefore, are in justice ...
Human Rights Day commemorates the adoption of the Universal Declaration of Human Rights. In a recent column in the Los Angeles Times, philosopher Martha Nussbaum maintains that animals “should ...
It states that nature does not exist simply to be used or consumed by humans, but that humans are simply one species amongst many, [6] and that because we are part of an ecosystem, any actions which negatively affect the living systems of which we are a part adversely affect us as well, [6] [7] whether or not we maintain a biocentric worldview. [6]
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
The argument from marginal cases (also known as the argument from species overlap) [1] is a philosophical argument within animal rights theory regarding the moral status of non-human animals. Its proponents hold that if human infants, senile people, the comatose, and cognitively disabled people have direct moral status, non-human animals must ...
Yasuní National Park, Ecuador. In 2008, the people of Ecuador amended their Constitution to recognize the inherent rights of nature, or Pachamama.The new text arose in large part as a result of cosmologies of the indigenous rights movement and actions to protect the Amazon, consistent with the concept of sumak kawsay ("buen vivir" in Spanish, "good living" in English), or encapsulating a life ...