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The Dark Enlightenment, also called the neo-reactionary movement (sometimes abbreviated to NRx), is an anti-democratic, anti-egalitarian, [1] and reactionary philosophical and political movement. [2] The term "Dark Enlightenment" is a reaction to the Age of Enlightenment and an apologia for the popular conception of the Dark Ages .
Yarvin and the Dark Enlightenment (sometimes abbreviated to "NRx") movement assert that the Cathedral's commitment to equality and justice erodes social order. [31] He advocates an American 'monarch' dissolving elite academic institutions and media outlets within the first few months of their reign. [32]
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[5] [6] His work departs from the formal conventions of academic writing and embraces a wide range of influences, as well as exploring unorthodox and "dark" philosophical interests. [7] Land is also known for later developing the anti-egalitarian and anti-democratic ideas behind neo-reaction and the Dark Enlightenment, which he named.
Adorno's work has had a large impact on cultural criticism, particularly through Adorno's analysis of popular culture and the culture industry. [10] Adorno's account of dialectics has influenced Joel Kovel, [11] the sociologist and philosopher John Holloway, the anarcho-primitivist philosopher John Zerzan, [12] the sociologist Boike Rehbein, [13] and the Austrian musicologist Sebastian Wedler.
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Within the discipline of political theory, the method calls for its practitioners to use "a 'close reading' of the 'Great Books' of political thought; they strive to understand a thinker 'as he understood himself'; they are unconcerned with questions about the historical context of, or historical influences on, a given author" [61] and strive ...
The Enlightenment: An Interpretation is an influential two-volume history of the Age of Enlightenment by Peter Gay, published between 1966 and 1969. The first volume, subtitled "The Rise of Modern Paganism," won the National Book Award in 1967. The second volume, subtitled “The Science of Freedom," was published in 1969.