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As a Buddha's disciple, whenever he hears evil persons, externalists or followers of the Two Vehicles speak of practices contrary to the Dharma or contrary to the precepts within the Buddhist community, he should instruct them with a compassionate mind and lead them to develop wholesome faith in the Mahayana.
[10] The eight precepts is a list of precepts that are observed by lay devotees on observance days and festivals. [9] They include general precepts such as refraining from killing, but also more specific ones, such as abstaining from cosmetics. [11] These precepts were probably based on pre-Buddhist sāmaṇa practices. [12]
Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
The foundation of Buddhist ethics for laypeople is The Five Precepts which are common to all Buddhist schools. The precepts or "five moral virtues" (pañca-silani) are not commands but a set of voluntary commitments or guidelines, [23] to help one live a life in which one is happy, without worries, and able to meditate well. The precepts are ...
View history; General What links here; ... Ten Precepts may refer to: Ten precepts in Buddhism, ...
hearing the names of certain Buddhas or bodhisattvas, or reciting their name; maintaining Buddhist precepts, including new bodhisattva precepts; listening to, memorizing, reciting, preaching, worshiping and copying Mahāyāna sūtras, rejoicing (anumodana) in the collected meritorious actions of all previous Buddhas and other beings.
The Noble Eightfold Path, of which the five precepts are part. Buddhist scriptures explain the five precepts as the minimal standard of Buddhist morality. [15] It is the most important system of morality in Buddhism, together with the monastic rules. [16] Śīla (Sanskrit; Pali: sīla) is used to refer to Buddhist precepts, [17] including the ...
This turning represents the earliest phase of the Buddhist teachings and the earliest period in the history of Buddhism. In the second turning, the Buddha taught the Mahāyāna teachings to the bodhisattvas, teaching that all phenomena have no-essence, no arising, no passing away, are originally quiescent, and essentially in cessation.