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One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Baptism is held by almost the entire Reformed tradition to effect regeneration, even in infants who are incapable of faith, by effecting faith which would come to fruition later. [50] However, Reformed theologians do not teach that baptism is necessarily bound to the forgiveness of sins, as opposed to the ex opere operato doctrine of baptismal ...
Reformed theology characteristically views baptism as an outward sign of God's internal work, as John Calvin stated: “all who are clothed with the righteousness of Christ are at the same time regenerated by the Spirit, and that we have an earnest of this regeneration in baptism.” [21] Regeneration is further described as the "secret ...
An Essential Guide to Baptism in the Holy Spirit: Foundations on the Holy Spirit Book 1. Charisma House, June 7, 2011. ISBN 978-1-61638-239-1. Written by a charismatic Southern Baptist pastor. Torrey, R.A. The Baptism With The Holy Spirit. Kessinger Publishing, LLC, September 10, 2010 (originally published in 1895). ISBN 978-1-168-92945-7.
He also suggested that the Cathars rejected infant baptism and the concept of baptismal regeneration, aligning them with other groups seen as part of the Baptist succession. [ 23 ] Claiming the Cathars as pockets of true teaching in the middle ages has also been done by some Reformed writers, such as Jean Duvernoy and John Foxe .
He was born Trần An Dũng in Vietnam in 1795. He took the name Andrew at his baptism (Anrê Dũng) and was ordained a priest on 15 March 1823. [2] During persecution, Andrew Dũng changed his name to Lạc to avoid capture, and thus he is memorialised as Andrew Dũng-Lạc (Anrê Dũng Lạc). [3]
In an undated letter to his friend Samuel Ward, with whom he had served as a delegate to Dort, Davenant endorses the view (shared by Ward) that all baptized infants receive the remission of the guilt of original sin in baptism and that this constitutes their infant baptismal regeneration, justification, sanctification, and adoption. [7]
George Cornelius Gorham was born on 21 August 1787 in St Neots, Huntingdonshire, to Mary (née Greame) and George James Gorham. [1] He entered Queens' College, Cambridge, in 1805, graduating with a Bachelor of Arts degree as third wrangler and Smith's prizeman in 1809.