Search results
Results from the WOW.Com Content Network
I know a man in Christ who fourteen years ago – whether in the body I do not know, or whether out of the body I do not know, God knows – such a one was caught up to the third heaven. [2] "I know a man in Christ": refers to Paul himself, as he speaks in the first person in 2 Corinthians 12:7. Paul speaks in the third person to show his ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his Second Epistle to the Corinthians 12:7–9: [1]
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
The soul is oriented towards God and yearns to communicate with him. The human body is the lower element of the human person. Through the body, man experiences his temporal existence. But Gregory also admired human beauty and the bodily abilities to dream, sleep and memorize. The body can be both a friend and enemy of a person, according to ...
Denis Read, O.C.D. says that, by means of the Theology of the Body, "John Paul II gave the Church the beginning of a mystical philosophy of life." [22] The complete addresses were later compiled and expanded upon in many of John Paul's encyclicals, letters, and exhortations. The delivery of the Theology of the Body series
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
There is a scriptural use of the concept of co-operation between the various parts of the body by Paul of Tarsus, who was educated in both Hebrew and Hellenic thought.In his first letter to the Corinthians, he shifts away from the fable's political application and gives it the spiritual context of the body of the Church.