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Pillaiyar Suḻi (Tamil: பிள்ளையார் சுழி), also rendered Ganesha's curl or Ganesha's circle, is a sacred textual symbol. It is dedicated to the Hindu deity Pillaiyar (Ganesha), who is ritually worshiped first with prayers for success and is used to symbolize an auspicious beginning.
The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a 'group, multitude, or categorical system' and isha (īśa), meaning 'lord or master'. [18] The word gaṇa when associated with Ganesha is often taken to refer to the gaṇas, a troop of semi-divine beings that form part of the retinue of Shiva, Ganesha's father ...
On waking, Ballal entreated Ganesha to come to his aid. Lord Ganesha, moved by the child's devotion, appeared in the form of a sadhu before Ballal and untied him from the tree. On seeing Ganesha, Ballal's thirst and hunger vanished; his wounds were healed and he was completely invigorated. He prostrated before the sadhu, recognizing him as ...
The Chintamani Temple of Theur is a Hindu temple dedicated to Supreme God Ganesha according to Ganapatya Sect located 25 km (16 mi) from Pune, [1] the temple is "one of the larger and more famous" of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra.
Ballal semiconscious and tied to the tree in the forest was lying as that with severe pain all over, started calling his beloved God, Ganesha. "O Lord, Ganesha, I was busy in praying you, I was right and humble but my cruel father has spoiled my act of devotion and hence I am unable to perform Pooja." Ganesha was pleased and responded quickly.
In the Ganapatya tradition founded in the Ganesha Purana and the Mudgala Purana, Ganesha is worshipped as one of the five principle deities along with Siva, Vishnu, the Sun, Ganesha, and the Goddess. [4] The date of composition for the Ganesha Purana and the Mudgala Purana—and their dating relative to one another—has sparked academic debate ...
In some versions, the remorseful Vigna was made an attendant of Ganesha, who would trouble those who fail to worship his Lord. Vignasura also requested Ganesha to take the name Vigneshwara (The Lord of Vigna/obstacles) to commemorate the event. The relieved sages consecrated an image of Ganesha as Vigneshwara at Ozar to mark the event. [7] [8] [9]
Ganesh worship was promoted by King Vajiravudh (c. 1910-1925) who was devoted to Ganesha personally and built a Ganesha shrine at his personal Sanam Chandra Palace in Nakhon Pathom. His personal belief regarding Ganesha as the god of arts formally became prominent following the establishment of the Fine Arts Department of the government, which ...