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The average length of a telegram in the 1900s in the US was 11.93 words; more than half of the messages were 10 words or fewer. [5] According to another study, the mean length of the telegrams sent in the UK before 1950 was 14.6 words or 78.8 characters. [6] For German telegrams, the mean length is 11.5 words or 72.4 characters. [6]
As telegrams have been traditionally charged by the word, messages were often abbreviated to pack information into the smallest possible number of words, in what came to be called "telegram style". The average length of a telegram in the 1900s in the US was 11.93 words; more than half of the messages were 10 words or fewer. [ 80 ]
A biblical manuscript is any handwritten copy of a portion of the text of the Bible.Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures (see Tefillin) to huge polyglot codices (multi-lingual books) containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
The books of the Bible were initially written and copied by hand on papyrus scrolls. [13] ... is a summary of ancient oral law and commentary on it. [228]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
[75] [76] [77] Ehrman has argued for a scholarly consensus that many New Testament books were not written by the individuals whose names are attached to them. [78] [79] Scholarly opinion is that names were fixed to the gospels by the mid second century AD. [80] Many scholars believe that none of the gospels were written in the region of ...
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The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.