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A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [2] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Aṣẹ, àṣẹ, [1] aṣe, [2] ase, or ashe is a Yoruba philosophy that is defined to represent the power that makes things happen and produces change in the Yoruba religion. It is believed to be given by Olódùmarè to everything — gods, ancestors , spirits, humans, animals, plants, rocks, rivers, and voiced words such as songs, prayers ...
Ọrunmila (Yoruba: Ọ̀rúnmìlà, also Ọrúnla [1] or Orúla in Latin America) is the Orisha of Wisdom, knowledge, and Divination, is the creator of Ifá and Babalawo concept. He is a high priest of Ifá.
It is an affirmation that is used in greetings and prayers, as well as a concept of spiritual growth. Orìṣà devotees strive to obtain Ase through iwa-pele , gentle and good character , and in turn they experience alignment with the ori, what others might call inner peace and satisfaction with life.
Iyami Aje are known by many praise names which include, but are not limited to, Iyami Osoronga, Awon Iya Wa (Our Mothers), [10] Eleye (Owner(s) of the Sacred Bird), Iyanla, Awon Agbalagba (The Wise and Formidable Elders), Elders of the Night, Old and Wise One(s), [4] the "Gods of Society," [11] Ayé (Earth), Yewájọbí (The Mother of All the Òrìṣà and All Living Things), [12] and ...
Yoruba copper mask for King Obalufon, Ife, Nigeria c. 1300 CE. The Yoruba are said to be prolific sculptors, [6] famous for their terra cotta works throughout the 12th, 13th and 14th centuries; artists have also made artwork out of bronze. [7] Esiẹ Museum is a museum in Esiẹ; [8] a neighbouring town to Oro in Irepodun, Kwara.
A divination tray on which cowrie shells rests, as are used for Ifá divination. Ifá or Fá is a divination system originating from Yorubaland in West Africa. It originates within the traditional religion of the Yoruba people although is also practised by followers of West African Vodun and in African diasporic religions like Cuban Santería.
Èṣù is a pivotal Òrìṣà/Irúnmọlẹ̀ in the Yoruba spirituality or Yoruba religion known as ìṣẹ̀ṣe. Èṣù is a prominent primordial Divinity (a delegated Irúnmọlẹ̀ sent by the Olódùmarè) who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws – he is the Deity in charge of law enforcement and orderliness. [1]