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Sackcloth (Hebrew: שַׂק śaq) is a coarsely woven fabric, usually made of goat's hair. The term in English often connotes the biblical usage, where the Hastings' Dictionary of the Bible remarks that haircloth would be more appropriate rendering of the Hebrew meaning.
Esther 4 is the fourth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [2]
("But as for me, when they were sick, my clothing was sackcloth" in the King James Bible). The term is translated as hair-cloth in the Douay–Rheims Bible, and as sackcloth in the King James Bible and Book of Common Prayer. Sackcloth can also mean burlap, or is associated as a symbol of mourning, a form of hairshirt. [12]
According to christianity.com, the Bible references this in Genesis 2:7: "And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a ...
Gregory the Great: "In sackcloth is the roughness which denotes the pricking of the conscience for sin, ashes denote the dust of the dead; and both are wont to be employed in penitence, that the pricking of the sackcloth may remind us of our sins, and the dust of the ash may cause us to reflect what we have become by judgment." [2]
The king of Nineveh then puts on sackcloth and sits in ashes, making a proclamation which decrees fasting, the wearing of sackcloth, prayer, and repentance. [30] God sees their repentant hearts and spares the city at that time. [31] The entire city is humbled and broken, with the people (and even the animals) [32] [33] in sackcloth and ashes. [34]
In its simplest form, mortification of the flesh can mean merely denying oneself certain pleasures, such as permanently or temporarily abstaining (i.e. fasting), from meat, alcoholic beverages, sexual relations, or an area of life that makes the person's spiritual life more difficult or burdensome.
Purim is the plural of the Hebrew word pur (loan from Akkadian puru) meaning "lot". [ 14 ] [ a ] Its use as the name of this festival comes from Esther 3:6–7, describing the choice of date: 6: [...] having been told who Mordecai's people were, Haman plotted to do away with all the Jews, Mordecai's people, throughout the kingdom of Ahasuerus.