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Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
sometimes combined with מִשְׁכָּב miš-kaḇ ("bed", colloquially "lying (down)") [36] = (literally) to know in bed, (older Bible translations) to know intimately/carnally / to know by lying with, (modern Bible translations) to have sex(ual relations) with (e.g. Numbers 31:18, where the phrase 'women children who have not known a ...
In the King James Version of the Bible, it is translated as: And the graves were opened; and many bodies of the saints which slept arose, The modern World English Bible translates the passage as: The tombs were opened, and many bodies of the saints who had fallen asleep were raised. [a]
(Some say "it stood" – the he or it being the Dragon mentioned in the preceding verses) Among pre-KJV versions, the Great Bible and the Rheims version also have "he stood". Reasons: The earliest resources – including p 47 , א, A,C, several minuscules, several Italic manuscripts, the Vulgate, the Armenian and Ethiopic versions, and ...
Matthew's crucifixion scene runs for only sixteen verses from 27:35 to 27:51, the same number of verses as in the Gospel of Mark, but one more than the Gospel of Luke, and three more than the Gospel of John. It is postulated that all writers wished to simply recall the facts surrounding Jesus' death, rather than engage in theological reflection.
In the King James Version of the Bible, it is translated as: and coming out of the graves after His resurrection, they went into the holy city and appeared to many. The Modern World English Bible translates the passage as: and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
In the King James Version of the Bible the text reads: And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh. The World English Bible translates the passage as:
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