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Theodicies are developed to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the problem of evil "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the ...
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
Thus, the Bible describes humanity as connaturally "enslaved to sin" (Romans 6:6; John 8:34). Therefore, in biblical thinking, a freedom from being "enslaved to sin" in order to "live as one ought" must be acquired because "sin" is "the failure to live up to Jesus' commandments to love God and love neighbor." [66]
The Catholic Church believes it is the continuation of those who remained faithful to the apostolic leadership and rejected false teachings. [168] Catholic belief is that the Church will never defect from the truth, and bases this on Jesus' telling Peter the gates of hell will not prevail against the Church. [169]
In the Catholic Church, authority rests chiefly with bishops, [4] while priests and deacons serve as their assistants, co-workers or helpers. [5] Accordingly, "hierarchy of the Catholic Church" is also used to refer to the bishops alone. [6] The term "pope" was still used loosely until the sixth century, being at times assumed by other bishops. [7]
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...
The Irenaean theodicy does not, as the Augustinian theodicy does, attempt to protect God from being responsible for evil; rather, it argues that God is responsible but justified for it because of the benefits it has for human development. Both theodicies stress the perfection of God's creation, but differ in why the world is seen as perfect.
[54]: 7 [53]: 13 When the brain receives the powerful stimulus that experiences like bereavement, life-threatening illness, and other deeply painful experiences provide, a prolonged and difficult internal struggle, where the individual completely re-examines their self-concept and perceptions of reality, reshapes neurological structures.
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