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Spiritual dream interpretation is a practice that involves understanding dreams through a spiritual or religious lens. It is based on the belief that dreams can offer insights into one's spiritual journey, inner self, and connection to the divine. [ 48 ]
The biggest finding was related to dreams and religion included exploring this connection as a form of coping. [10] This effect of the Western worldview of dreams and dream interpretation with religious connotations has spread as far as the churches in Nigeria, Africa. These churches believed their leaders in the church would receive frequent ...
Man and His Symbols is the last work undertaken by Carl Jung before his death in 1961. First published in 1964, it is divided into five parts, four of which were written by associates of Jung: Marie-Louise von Franz, Joseph L. Henderson, Aniela Jaffé, and Jolande Jacobi.
The Seven Spiritual Laws of Success – A Practical Guide to the Fulfillment of Your Dreams is a 1994 self-help, pocket-sized book by Deepak Chopra, published originally by New World Library, freely inspired in Hinduist and spiritualistic concepts, which preaches the idea that personal success is not the outcome of hard work, precise plans or a driving ambition, but rather of understanding our ...
Oneiromancy (from Greek όνειροϛ ' dream ' and μαντεία (manteia) ' prophecy ') is a form of divination based upon dreams, and also uses dreams to predict the future. Oneirogen plants may also be used to produce or enhance dream-like states of consciousness.
The Interpretation of Dreams (German: Die Traumdeutung) is an 1899 book by Sigmund Freud, the founder of psychoanalysis, in which the author introduces his theory of the unconscious with respect to dream interpretation, and discusses what would later become the theory of the Oedipus complex.
Caravan of Dreams is a book by Idries Shah first published in 1968 by Octagon Press as part of his presentation of traditional Eastern teachings and Sufi ideas for contemporary society. New editions of the book were published in 2015 by The Idries Shah Foundation .
Today, it is generally accepted that the outer and miscellaneous chapters were the result of a process of "accretion and redaction" in which later authors "[responded] to the scintillating brilliance" of the original inner chapters, [9] although close intertextual analysis does not support the inner chapters comprising the earliest stratum. [10]