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Almost 90% of Pakistan's Muslim population is Sunni, with 10% being Shia, but this Shia minority forms the second largest Shia population of any country, [228] larger than the Shia majority in Iraq. Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan ...
Shiism began for the first time with a reference made to the partisans of Ali the first leader of the Ahl al-Bayt (Household of the prophet). [8] In the early years of Islamic history there was no "orthodox" Sunni or "heretical" Shiite, but rather of two points of view that were drifting steadily until became manifest as early as the death of Muhammad the prophet of Islam.
Diagram showing three of Shia and other branches. Shia Islam and Sunnism split in the aftermath of the death of Muhammad based on the politics of the early caliphs. Due to the Shi'a belief that Ali should have been the first caliph, the three caliphs that preceded him, Abu Bakr, Umar, and Usman, were considered illegitimate usurpers.
The word Sunni refers to those who observe the Sunnah, referring to the traditions and practices of Muhammad. [5] [6] The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. [7]
Qatari Shiites are granted religious liberty and some have held government positions. [26] In contrast to the Shiites in nearby Bahrain, the Qatari Shiites have an identical dress, dialect and culture to Qatari Sunnis. [27] However, there have been a small amount of societal conflicts between Shiites and Sunnis within the country.
The so-called "Qadiri Creed", formulated in 1018, was the first articulation of Sunni beliefs in their own right, rather than defined in opposition to the Shia. [5] [6] The Sunni Revival became a political movement when the Sunni Seljuk Turks conquered Baghdad from the Buyids in 1055, saving Caliph al-Qa'im from being overthrown by the Shia. [5]
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The weakness of the Abbasid regime allowed the creation of a number of Shi'a regimes in the remoter corners of the Islamic world, such as the Zaydi states in Tabaristan (in 864) and Yemen (in 897), [5] but most notably, it provided the opportunity for the massive spread of the clandestine millennialist Isma'ili missionary movement, which gave birth to the Qarmatians and the Fatimid Caliphate.
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300 Pine St, Seattle, WA · Directions · (206) 506-6000