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At the same time, new tools and approaches were being brought to bear on scholars' knowledge of the past of ancient Canaan, notably new archaeological methods and approaches (for example, this was the age of surface surveys, used to map population changes which are invisible in the biblical narrative), and the social sciences (an important work ...
Some historical passages of the Hebrew Bible contain intimate portrayals of the inner workings of the royal households of Saul, David and Solomon. The accounts of subsequent monarchs are frequently more distanced and less detailed and frequently begin with the judgment that the monarch "did evil in the sight of the Lord".
Much of Christianity has not kept a balance of the Bible’s teachings to include an emphasis on the injustice between rich and poor. Opinion: Social Gospel applies the Bible to social issues ...
Pax Christi protesting the U.S. invasion of Iraq (Washington, D.C., March 2008).. Pax Christi (Latin for Peace of Christ) was established in France in March 1945 by Marthe Dortel-Claudot and Bishop Pierre-Marie Théas, after the Germans had been expelled from France but before the end of World War II in Europe.
Christian Anarchism: A Revolutionary Reading of the Bible, Alexandre Christoyannopoulos, World International Studies Conference (WISC), July 23–26, 2008; Jesus Is an Anarchist, James Redford, Social Science Research Network (SSRN), October 17, 2009
The Social Gospel is a social movement within Protestantism that aims to apply Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, lack of unionization, poor schools, and the dangers of war.
Demilitarisation or demilitarization may mean the reduction of state armed forces; it is the opposite of militarisation in many respects. [1] For instance, the demilitarisation of Northern Ireland entailed the reduction of British security and military apparatuses. [ 2 ]
The Context Group is an international team of scholars that merges historical exegesis and the social sciences to interpret the Bible in its social and cultural contexts. It initially organized in 1986 as the "Social Facets Seminar," headed by John H. Elliott as chair, meeting in conjunction with the Jesus Seminar under the direction of Robert W. Funk and the Westar Institute.