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the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
John 1:40 is the 40th verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. It states that Andrew was a disciple of John the Baptist . Content
[3] In common with both the other surviving early papyri of John's Gospel – P 45 (apparently), P 75, and most New Testament uncials – Papyrus 66 does not include the pericope of the adulteress (7:53-8:11), [4] demonstrating the absence of this passage in all the surviving early witnesses of the Gospel of John.
The author may have drawn on a "signs source" (a collection of miracles) for chapters 1–12, a "passion source" for the story of Jesus's arrest and crucifixion, and a "sayings source" for the discourses, but these hypotheses are much debated, [19] and recent scholarship has tended to turn against positing hypothetical sources for John. [20 ...
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
The Acts of John refers to a collection of stories about John the Apostle that began circulating in written form as early as the 2nd-century AD. Translations of the Acts of John in modern languages have been reconstructed by scholars from a number of manuscripts of later date. The Acts of John are generally classified as New Testament apocrypha.
Barnes’ Notes on the Bible says that he was “surnamed Justus” or who “was called Justus”: “This is a Latin name, meaning just, and was probably given him on account of his distinguished integrity.” [citation needed] The Anglican Bible scholar J. B. Lightfoot “supposes that he [Joseph Barsabbas] was the son of Alphaeus and ...