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The former has the phonetic value [ŋ] (arising from place of articulation assimilation of /n/ to the following velar consonant /ɡ/, which is then deleted in word-final position as in mnising [mnɪsɪŋ] "at the island"), and the latter has the phonetic value [ŋɡ] as in san'goo [saŋɡoː] "black squirrel".
The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg). This word has two variations, one French (Ojibwa) and the other English (Chippewa). [8] Although many variations exist in the literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, [9] but both terms are used in each country.
The general grammatical characteristics of Ojibwe are shared across its dialects. The Ojibwe language is polysynthetic, exhibiting characteristics of synthesis and a high morpheme-to-word ratio. Ojibwe is a head-marking language in which inflectional morphology on nouns and particularly verbs carries significant amounts of grammatical information.
The addition of prefixes and suffixes to noun and verb stems creates variant pronunciations, or allomorphs, of the basic word stems, where in other dialects of Ojibwe these allomorphs do not occur. For example, the singular noun makizin 'shoe' has the following partial paradigm of possessive forms in Ottawa.
The language is often referred to in English as Oji-Cree, with the term Severn Ojibwa (or Ojibwe) primarily used by linguists and anthropologists. [3] Severn Ojibwa speakers have also been identified as Northern Ojibwa, [4] and the same term has been applied to their dialect. [5] Severn Ojibwa speakers use two self-designations in their own ...
By 1800, the Pillagers, including Ozaawindib, lived on Gaa-Miskwaawaakokaag near Leech Lake - terrain earlier inhabited by the Dakota people, who engaged in warfare with migrating Ojibwe. [4] John Tanner described Ozaawindib status as an aayaakwe in words: "This man was one of those who make themselves women, and are called women by the Indians ...
"Negro History Week, and later Black History Month, provided, and still provides, a counterpoint to the narratives that either ignore the contributions of Black Americans or misrepresent the history."
These words come before that which they are describing, and may not be at the beginning of the word if other meanings are added to the word. Hyphens in Chippewa signify the break between a stem and a pre-noun or pre-verb. [13] The language uses postpositions, which are attached to the ends of words and are not separated from the words they govern.
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