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Galatians 6 is the sixth (and the last) chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. [1] This chapter contains Paul's exhortations and also a summary of the key points in the epistle. [2]
Apostolic exhortations are frequently issued following a Synod of Bishops, in which case they are known as post-synodal apostolic exhortations. They do not define Church doctrine and are not considered legislative.
The Bible Companion is a Bible reading plan developed by Robert Roberts when he was 14 years of age, in about 1853, [1] and revised by him over a number of years into its current format. [2] It is widely used by Christadelphians , who place particular importance on personal daily Bible reading.
Translator J. B. Phillips, [60] commentator Robert Murray, the New Revised Standard Version and the Jerusalem Bible connect verse 1 with the final section of the previous chapter, as the conclusion of Paul's main exhortations in chapters 2 and 3. [61] Commentator Joseph Benson says "certainly it should not have been separated" from chapter 3. [62]
The First Epistle to Timothy [a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1: ...
The work is divided into twelve books, each purporting to be the last exhortations of one of the twelve titular patriarchs. In each, the patriarch first narrates his own life, focusing on his strengths, virtues, or his sins, using biographical material from both the Hebrew Bible and Jewish tradition. Next, he exhorts his listeners to emulate ...
Exhortations to live blameless lives (2:15; 3:9, 13, 16) may suggest that the Christian addressees were accused of immoral behavior, and exhortations to civil obedience (2:13–17) perhaps imply that they were accused of disloyalty to governing powers. [6] However, scholars differ on the nature of persecution inflicted on the addressees of 1 Peter.
Norman Perrin and Dennis C. Duling found that of six authoritative scholarly references, "four of the six decide for pseudonymity, and the other two (Peake's Commentary on the Bible and the Jerome Biblical Commentary) recognize the difficulties in maintaining Pauline authorship. Indeed, the difficulties are insurmountable."