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The New King James Version divides this chapter into three sections: John 17:1–5: Jesus Prays for Himself; John 17:6–19: Jesus Prays for His Disciples; John 17:20–26: Jesus Prays for All Believers. [4] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [5]
In several modern versions, this is treated as a continuation of 12:17 or as a complete verse numbered 12:18: RV: "And he stood upon the sand of the sea." (Some say "it stood" – the he or it being the Dragon mentioned in the preceding verses) Among pre-KJV versions, the Great Bible and the Rheims version also have "he stood".
Today's New International Version (TNIV) is an English translation of the Bible which was developed by the Committee on Bible Translation (CBT). The CBT also developed the New International Version (NIV) in the 1970s. The TNIV is based on the NIV.
John 10:28: And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. [22] John 17:12: While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled. [23] Henry Alford ...
John's Gospel is the only one which observes that Judas was responsible for the disciples' "common fund" or "money box", both here in verse 6 and again in John 13:29. The word το γλωσσοκομον ( glÅssokomon ) "means literally "a case for mouthpieces" of musical instruments, and hence any portable chest.
Citations in the APA style add the translation of the Bible after the verse. [5] For example, (John 3:16, New International Version). Translation names should not be abbreviated (e.g., write out King James Version instead of using KJV). Subsequent citations do not require the translation unless that changes. In APA 7th edition, the Bible is ...
John 6:22–40: The Bread from Heaven; John 6:41–59: Rejected by his own; John 6:60–71: Many disciples turn away; Alfred Plummer, in the Cambridge Bible for Schools and Colleges, prefers not to break up the text from John 6:26 to 6:58, arguing that this text "forms one connected discourse spoken at one time in the synagogue at Capernaum". [8]
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...