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The description is also similar to that of the transfigured Christ at Matthew 17:2, but Boring suggests that the angel in that verse was a bit less in glory from Jesus, showing his more divine nature. [6] Jesus is also described as being white as snow in Revelation 1:14. [7]
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
John 3:16 is considered to be a popular Bible verse [121] and acknowledged as a summary of the gospel. [122] In the United States, the verse is often used by preachers during sermons [123] and widely memorised among evangelical churches' members. [124] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
In the King James Version of the Bible the text reads: And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: The World English Bible translates the passage as: Jesus, when he was baptized, went up directly from ...
Whether the more powerful one coming after is a reference to God or Jesus is a matter of debate. After this verse, Jesus immediately enters the narrative, and the corporeal metaphor of carrying his shoes would seem to describe a human figure. On the other hand, this violent imagery contradicts the idea of the Messiah as a bringer of peace.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
This verse warns the hypocrites (see verse 5) who attack others for their small flaws while ignoring their own massive ones, those who judge others but do not evaluate themselves. It has a dual meaning, first attacking the hypocrisy of those who criticize others while ignoring their own much larger flaws, and since the flaw is in the eye it is ...
Where normally eyesight is what prevents one from stumbling, Jesus here states that eyesight should be sacrificed to prevent the greater stumbling of sin. The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the ...