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John is considered to have been exiled to Patmos during a time of persecution under the Roman rule of Domitian in the late 1st century. Revelation 1:9 states: "I, John, both your brother and companion in tribulation... was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ."
The author, John, found himself "…on the island of Patmos because of the word of God and the testimony of Jesus" (Rev. 1:9 NRSV), and it was there that he wrote the Book of Revelation. In several of his messages addressed to the Seven churches of Asia , John makes references to past and future times of persecution, trial and death, and calls ...
The modern consensus is that a Johannine community produced the Gospel of John and the three Johannine epistles, while John of Patmos wrote the Book of Revelation separately. [ c ] [ 15 ] [ 16 ] The book is commonly dated to about AD 95, as suggested by clues in the visions pointing to the reign of the emperor Domitian . [ 17 ]
The Christians do not recognize his divinity and face persecution from the God-Emperor. John has been banished to the island of Patmos, a Roman mining penal colony, with many others. The film follows Victorinus of Pettau's descriptions of the harsh conditions that John endured working in the mines on the island of Patmos. [4]
This secluded destination is where St. John had visions that inspired the Book of Revelation and its apocalyptic foretelling of the end of the world. Patmos: The Greek island where the end of the ...
Map of western Anatolia showing the island Patmos and the locations of the cities housing the seven churches. The Seven Churches of Revelation, also known as the Seven Churches of the Apocalypse and the Seven Churches of Asia, are seven churches of early Christianity mentioned in the New Testament Book of Revelation.
St. John of Patmos (also known as John the Revelator, John the Divine, or John the Theologian) was a member of Jesus Christ's inner circle (The Twelve Disciples). [5] The Roman Empire deemed the early Christians as a strange cult and were recognized as troublesome individuals and potential issues for the Empire.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().