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The result of the event, according to Derrida, must be the full version of structural "freeplay", a mode in which all terms are truly subject to the openness and mutability promised by structuralism. Derrida locates the beginning of this process in the writings of earlier philosophers, who continued to use the pattern of metaphysics even as ...
Huizinga attempts to classify the words used for play in a variety of natural languages. The chapter title uses "play-concept" to describe such words. Other words used with the "play-" prefix are play-function and play-form. The order in which examples are given in natural languages is as follows: Greek [14] (3)
Freeplay (French: jeu libre) is a literary concept from Jacques Derrida's 1966 essay, "Structure, Sign, and Play in the Discourse of the Human Sciences". In his essay, Derrida speaks of a philosophical "event" that has occurred to the historic foundation of structure. Before the "event", man was the center of all things.
The concept of lila is common to both non-dualist and dualist philosophical schools of Indian philosophy, but has a markedly different significance in each. Within non-dualism, lila is a way of describing all reality , including the cosmos , as the outcome of creative play by the divine absolute ( Brahman ).
Man, Play and Games (ISBN 0029052009) is the influential 1961 book by the French sociologist Roger Caillois (French: Les jeux et les hommes, 1958) on the sociology of play and games or, in Caillois' terms, sociology derived from play. Caillois interprets many social structures as elaborate forms of games and much behaviour as a form of play.
Concepts play an important role in all aspects of cognition. [2] [3] As such, concepts are studied within such disciplines as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts ...
Martha Nussbaum considers the possibility that the Symposium is intended to criticize Socrates and his philosophy, and to reject certain aspects of his behavior, and that Plato intends to portray Socratic philosophy as something that has lost touch with the actual individual as it devoted itself to abstract principles. [19]
In Philosophy in 1972, H.O. Mounce agreed with Murdoch's criticisms of the prevailing views in moral philosophy at the time, but had reservations about her use of Simone Weil's concept of attention and her view of the connection between goodness and knowledge. He recommended the book as "one of the most interesting books on ethics to have ...