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Nāḥāš (נחש ), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". Nāḥāš occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with seraph to describe vicious serpents in the ...
A snake is the form of the tempter in Genesis, and other negative snake metaphors appear in the New Testament. This metaphor is thus somewhat stronger than the previous one. In Luke there is a third metaphor of a scorpion and an egg, which does not continue the pattern of similar appearances. This metaphor does not appear in Matthew.
The Anguiped (Latin: angui, 'snake'; ped-, 'foot') is a kind of divinity that is often found on magical amulets from the Greco-Roman period, and is characterized by having serpents for legs. Abraxas, the most common kind of Anguiped, is depicted as a creature with the head of a rooster and snakes for legs, symbolism thought to be of Persian origin.
Augustine: That which follows, Turn again and rend you, He means not the pearls themselves, for these they tread under foot, and when they turn again that they may hear something further, then they rend him by whom the pearls on which they had trode had been cast. For you will not easily find what will please him who has despised things got by ...
Peake's Commentary was first published in 1919 as A Commentary on the Bible, edited by Arthur Samuel Peake, with the assistance of A. J. Grieve for the New Testament. There were 61 contributors, writing 96 articles. Its length was 1014 pages, plus 8 maps. Biblical quotation was from the Revised Version of the Bible. This edition was reprinted ...
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
The archaic meaning of "delved" is to dig or excavate, a literal translation of the Latin Vulgate term foderunt (from Jerome's Hexaplar Psalms), from fodio, I dig. Miles Coverdale in 1535, likely influenced by Luther's German translation as durchgraben (dig through, penetrate), chooses pearsed (pierced); and this has been retained in the ...
The iconography derives from Biblical texts, in particular Psalm 91 (90):13: [3] "super aspidem et basiliscum calcabis conculcabis leonem et draconem" in the Latin Vulgate, literally "The asp and the basilisk you will trample under foot/you will tread on the lion and the dragon", translated in the King James Version as: Thou shalt tread upon the lion and adder: the young lion and the dragon ...
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